Kamandaka and the Puranas include Upeksha, Maya and Indrajala as sub-methods of diplomacy. To scare the enemy is the aim of Indrajala. Hindu belief contends that the fundamental power of Brahman-which penetrates existence and is neutral by itself-can be used by qualified specialists for good or evil ends. Those mantras of the Vedas that are meant for shanti, for allaying fears and evils, for greater welfare and for extension of life, etc., are called pratyangiramantrah or atharvanah, but those meant for harming others, i.e., abhichara, are called angiramantrah or angirasah. The most important source for the knowledge of Vedic magic is Atharvaveda. Magic and Religion sometimes go together.
According to the Advaita philosophers there is no difference between avidya ( ignorance) and moha ("delusion") as factors that lead to human bondage. If one confines Indrajala to its stricter sense of illusory appearances created for the public, it is understandable that this activity was apt to become an image for the great illusion to hold ignorant mankind in its grasp. He creates something before the eyes of the spectators that does not really exist, or only exist in the spectators’ minds as a result of his skill.
In a similar fashion, the human magician applies the magic called Indrajala in imitation of his divine forerunners, and thus spreads his net of maya over those he chooses as the object of his manipulations.
Since Indra represents God and God's creation of this universe can be considered a magical act, this whole world is Indrajala (a net of Indra), an illusion. The term Indrajala was used instead of maya in the ancient days. In Hinduism the first creator of maya in this universe was Indra. Indrajala ( Sanskrit: इन्द्रजाल) is a Sanskrit word common to most Indian languages that means Indra's net, magic, deception, fraud, illusion, conjuring, jugglery, sorcery etc.
0 kommentar(er)
